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- The Koran - 60/136 -
Dead are they, lifeless! and they know not
When they shall be raised!
Your God is the one God: and they who believe not in a future life, have hearts given to denial, and are men of pride:-
Beyond a doubt God knoweth what they conceal and what they manifest:-
He truly loveth not the men of pride.
For when it is said to them, "What is this your Lord hath sent down?" they say, "Fables of the ancients,"-
That on the day of resurrection they may bear their own entire burden, and the burden of those whom they, in their ignorance, misled. Shall it not be a grievous burden for them?
They who were before them did plot of old. But God attacked their building at its foundation the roof fell on them from above; and, whence they looked not for it, punishment overtook them:4
On the day of resurrection, too, will He shame them. He will say, "Where are the gods ye associated with me, the subjects of your disputes?" They to whom "the knowledge" hath been given will say, Verily, this day shall shame and evil fall upon the infidels.
The sinners against their own souls whom the angels shall cause to die will proffer the submission, "No evil have we done." Nay! God knoweth what ye have wrought:
Enter ye therefore the gates of Hell to remain therein for ever: and horrid the abiding place of the haughty ones!
But to those who have feared God it shall be said, "What is this that your Lord hath awarded?" They shall say, "That which is best. To those who do good, a good reward in this present world; but better the mansion of the next, and right pleasant the abode of the God-fearing!"
Gardens of Eden into which they shall enter; rivers shall flow beneath their shades; all they wish for shall they find therein! Thus God rewardeth those who fear Him;
To whom, as righteous persons, the angels shall say, when they receive their souls, "Peace be on you! Enter Paradise as the meed of your labours."
What can the infidels expect but that the angels of death come upon them, or that a sentence of thy Lord take effect? Thus did they who flourished before them. God was not unjust to them, but to their ownselves were they unjust;
And the ill which they had done recoiled upon them, and that which they had scoffed at encompassed them round about.
They who have joined other gods with God say, "Had He pleased, neither we nor our fathers had worshipped aught but him; nor should we, apart from him, have forbidden aught." Thus acted they who were before them. Yet is the duty of the apostles other than public preaching?
And to every people have we sent an apostle saying:-Worship God and turn away from Taghout.5 Some of them there were whom God guided, and there were others decreed to err. But go through the land and see what hath been the end of those who treated my apostles as liars!
If thou art anxious for their guidance, know that God will not guide him whom He would lead astray, neither shall they have any helpers.
And they swear by God with their most sacred oath that "God will never raise him who once is dead." Nay, but on Him is a promise binding, though most men know it not,-
That He may clear up to them the subject of their disputes, and that the infidels may know that they are liars.
Our word to a thing when we will it, is but to say, "Be," and it is.6
And as to those who when oppressed have fled their country for the sake of God, we will surely provide them a goodly abode in this world, but greater the reward of the next life, did they but know it
They who bear ills with patience and put their trust in the Lord!
None have we sent before thee but men inspired ask of those who have Books of Monition,7 if ye know it not-
With proofs of their mission and Scriptures: and to thee have we sent down this Book of Monition that thou mayest make clear to men what hath been sent down to them, and that they may ponder it.
What! Are they then who have plotted mischiefs, sure that God will not cause the earth to cleave under them? or that a chastisement will not come upon them whence they looked not for it?
Or that He will not seize upon them in their comings and goings, while they shall not be able to resist him?
Or that he will not seize them with some slowly wasting scourge? But verily your Lord is Good, Gracious.
Have they not seen how everything which God hath created turneth its shadow right and left, prostrating itself before God in all abasement?
And all in the Heavens and all on the Earth, each thing that moveth, and the very angels, prostrate them in adoration before God, and are free from pride;
They fear their Lord who is above them, and do what they are bidden:
For God hath said, "Take not to yourselves two gods, for He is one God: me, therefore! yea, me revere!
All in the Heavens and in the Earth is His! His due unceasing service! Will ye then fear any other than God?
And all your blessings are assuredly from God: then, when trouble befalleth you, to Him ye turn for help:
Then when He relieveth you of the trouble, lo! some of you join associates with your Lord:-
To prove how thankless are they for our gifts! Enjoy yourselves then: but in the end ye shall know the truth.
And for idols, of which they know nothing, they set apart a share of our bounties! By God ye shall be called to account for your devices!
And they ascribe daughters unto God! Glory be to Him! But they desire them not for themselves:8
For when the birth of a daughter is announced to any one of them, dark shadows settle on his face, and he is sad:
He hideth him from the people because of the ill tidings: shall he keep it with disgrace or bury it in the dust?9 Are not their judgments wrong?
To whatever is evil may they be likened who believe not in a future life;10 but God is to be likened to whatever is loftiest: for He is the Mighty, the Wise.
Should God punish men for their perverse doings, he would not leave on earth a moving thing! but to an appointed term doth He respite them; and when their term is come, they shall not delay or advance it an hour.
Yet what they loathe themselves do they assign to God; and their tongues utter the lie, that theirs shall be a goodly lot. But beyond a doubt is it that the fire awaiteth them, and that they shall be the first sent into it.
By God we have sent Apostles to nations before thee, but Satan prepared their work for them, and this day is he their liege; and a woeful punishment doth await them.
And we have sent down the Book to thee only, that thou mightest clear up to them the subject of their wranglings, and as a guidance and a mercy to those who believe.
And God sendeth down water from Heaven, and by it giveth life to the Earth after it hath been dead: verily, in this is a sign to those who hearken.
Ye have also teaching from the cattle. We give you drink of the pure milk, between dregs and blood, which is in their bellies; the pleasant beverage of them that quaff it.
And among fruits ye have the palm and the vine, from which ye get wine and healthful nutriment: in this, verily, are signs for those who reflect.
And thy Lord hath taught the BEE, saying: "Provide thee houses in the mountains, and in the trees, and in the hives which men do build thee:
Feed, moreover, on every kind of fruit, and walk the beaten paths of thy Lord." From its belly cometh forth a fluid of varying hues,11 which yieldeth medicine to man. Verily in this is a sign for those who consider.
And God hath created you; by and bye will he take you to himself; and some among you will he carry on to abject old age, when all that once was known is known no longer. Aye, God is Knowing, Powerful.
And God hath abounded to some of you more than to others in the supplies of life; yet they to whom He hath abounded, impart not thereof to the slaves whom their right hands possess, so that they may share alike. What! will they deny, then, that these boons are from God?
God, too, hath given you wives of your own race, and from your wives hath He given you sons and grandsons, and with good things hath he supplied you. What, will they then believe in vain idols? For God's boons they are ungrateful!
And they worship beside God those who neither out of the Heavens or Earth can provide them a particle of food, and have no power in themselves!
Make no comparisons, therefore, with God.12 Verily, God hath knowledge, but ye have not.
God maketh comparison between a slave13 the property of his lord, who hath no power over anything, and a free man whom we have ourselves supplies, and who giveth alms therefrom both in secret and openly. Shall they be held equal? No: praise be to God! But most men know it not.
God setteth forth also a comparison between two men, one of whom is dumb from his birth, and hath no power over anything, and is a burden to his lord: send him where he will, he cometh not back with success. Shall he and the man who
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