horns. And presently came the cattle, and with them two herdsmen playing on pipes, that took no thought of the guile. Then the others when they beheld these ran upon them and quickly cut off the herds of oxen and fair flocks of white sheep, and slew the shepherds withal. But the besiegers, as they sat before the speech-places [from which the orators spoke] and heard much din among the oxen, mounted forthwith behind their high-stepping horses, and came up with speed. Then they arrayed their battle and fought beside the river banks, and smote one another with bronze-shod spears. And among them mingled Strife and Tumult, and fell Death, grasping one man alive fresh-wounded, another without wound, and dragging another dead through the mellay by the feet; and the raiment on her shoulders was red with the blood of men. Like living mortals they hurled together and fought, and haled the corpses each of the other's slain.

Furthermore he set in the shield a soft fresh-ploughed field, rich tilth and wide, the third time ploughed; and many ploughers therein drave their yokes to and fro as they wheeled about. Whensoever they came to the boundary of the field and turned, then would a man come to each and give into his hands a goblet of sweet wine, while others would be turning back along the furrows, fain to reach the boundary of the deep tilth. And the field grew black behind and seemed as it were a-ploughing, albeit of gold, for this was the great marvel of the work.

Furthermore he set therein the demesne-land of a king, where hinds were reaping with sharp sickles in their hands. Some armfuls along the swathe were falling in rows to the earth, whilst others the sheaf-binders were binding in twisted bands of straw. Three sheaf-binders stood over them, while behind boys gathering corn and bearing it in their arms gave it constantly to the binders; and among them the king in silence was standing at the swathe with his staff, rejoicing in his heart. And henchmen apart beneath an oak were making ready a feast, and preparing a great ox they had sacrificed; while the women were strewing much white barley to be a supper for the hinds.

Also he set therein a vineyard teeming plenteously with clusters, wrought fair in gold; black were the grapes, but the vines hung throughout on silver poles. And around it he ran a ditch of cyanus, and round that a fence of tin; and one single pathway led to it, whereby the vintagers might go when they should gather the vintage. And maidens and striplings in childish glee bare the sweet fruit in plaited baskets. And in the midst of them a boy made pleasant music on a clear-toned viol, and sang thereto a sweet Linos-song [probably a lament for departing summer] with delicate voice; while the rest with feet falling together kept time with the music and song.

Also he wrought therein a herd of kine with upright horns, and the kine were fashioned of gold and tin, and with lowing they hurried from the byre to pasture beside a murmuring river, beside the waving reed. And herdsmen of gold were following with the kine, four of them, and nine dogs fleet of foot came after them. But two terrible lions among the foremost kine had seized a loud-roaring bull that bellowed mightily as they haled him, and the dogs and the young men sped after him. The lions rending the great bull's hide were devouring his vitals and his black blood; while the herdsmen in vain tarred on their fleet dogs to set on, for they shrank from biting the lions but stood hard by and barked and swerved away.

Also the glorious lame god wrought therein a pasture in a fair glen, a great pasture of white sheep, and a steading, and roofed huts, and folds.

Also did the glorious lame god devise a dancing-place like unto that which once in wide Knosos Daidalos wrought for Ariadne of the lovely tresses. There were youths dancing and maidens of costly wooing, their hands upon one another's wrists. Fine linen the maidens had on, and the youths well-woven doublets faintly glistening with oil. Fair wreaths had the maidens, and the youths daggers of gold hanging from silver baldrics. And now would they run round with deft feet exceeding lightly, as when a potter sitting by his wheel that fitteth between his hands maketh trial of it whether it run: and now anon they would run in lines to meet each other. And a great company stood round the lovely dance in joy; and through the midst of them, leading the measure, two tumblers whirled.

Also he set therein the great might of the River of Ocean around the uttermost rim of the cunningly-fashioned shield.

Now when he had wrought the shield great and strong, then wrought he him a corslet brighter than a flame of fire, and he wrought him a massive helmet to fit his brows, goodly and graven, and set thereon a crest of gold, and he wrought him greaves of pliant tin.

So when the renowned lame god had finished all the armour, he took and laid it before the mother of Achilles. Then she like a falcon sprang down from snowy Olympus, bearing from Hephaistos the glittering arms.

BOOK XIX.

How Achilles and Agamemnon were reconciled before the assembly of the Achaians, and Achilles went forth with them to battle.

Now Morning saffron-robed arose from the streams of Ocean to bring light to gods and men, and Thetis came to the ships, bearing his gift from the god. Her dear son she found fallen about Patroklos and uttering loud lament; and round him many of his company made moan. And the bright goddess stood beside him in their midst, and clasped her hand in his and spake and called upon his name: "My child, him who lieth here we must let be, for all our pain, for by the will of gods from the beginning was he brought low. But thou take from Hephaistos arms of pride, arms passing goodly, such as no man on his shoulders yet hath borne."

Thus spake the goddess and in front of Aehifies laid the arms, and they rang all again in their glory. And awe fell on all the Myrmidons, nor dared any to gaze thereon, for they were awe-stricken. But when Achilles looked thereon, then came fury upon him the more, and his eyes blazed terribly forth as it were a flame beneath their lids: glad was he as he held in his hands that splendid gift of a god. But when he had satisfied his soul in gazing on the glory of the arms, straightway to his mother spake he winged words: "My mother, the arms the god has given are such as it beseemeth that the work of Immortals should be, and that no mortal man should have wrought. Now therefore will I arm me in them, but I have grievous fear lest meantime on the gashed wounds of Menoitios' valiant son flies light and breed worms therein, and defile his corpse--for the life is slain out of him--and so all his flesh shall rot."

Then answered him Thetis, goddess of the silver feet: "Child, have no care for this within thy mind. I will see to ward from him the cruel tribes of flies which prey on men slain in fight: for even though he lie till a whole year's course be run, yet his flesh shall be sound continually, or better even than now. But call thou the Achaian warriors to the place of assembly, and unsay thy wrath against Agamemnon shepherd of the host, and then arm swiftly for battle, and clothe thee with thy strength."

Thus saying she filled him with adventurous might, while on Patroklos she shed ambrosia and red nectar through his nostrils, that his flesh might abide the same continually.

But noble Achilles went down the beach of the sea, crying his terrible cry, and roused the Achaian warriors. And they who before were wont to abide in the circle of the ships, and they who were helmsmen and kept the steerage of the ships, or were stewards there and dealt out food, even these came then to the place of assembly, because Achilles was come forth, after long ceasing from grievous war. Limping came two of Ares' company, Tydeus' son staunch in fight and noble Odysseus, each leaning on his spear, for their wounds were grievous still; and they went and sate them down in the forefront of the assembly. And last came Agamemnon king of men, with his wound upon him, for him too in the stress of battle Kooen Antenor's son had wounded with his bronze-tipped spear. But when all the Achaians were gathered, then uprose fleet-footed Achilles and spake in their midst: "Son of Atreus, was this in any wise the better way for both thee and me, what time with grief at our hearts we waxed fierce in soul-devouring strife for the sake of a girl? Would that Artemis had slain her with her arrow at the ships, on the day whereon I took her to me, when I had spoiled Lyrnessos; so should not then so many Achaians have bitten the wide earth beneath their enemies' hands, by reason of my exceeding wrath. It hath been well for Hector and the Trojans, but the Achaians I think shall long remember the strife that was betwixt thee and me. But bygones will we let be, for all our pain, and curb under necessity the spirit within our breasts. I now will stay my anger: it beseems me not implacably for ever to be wroth; but come rouse speedily to the fight the flowing-haired Achaians, that I may go forth against the men of Troy and put them yet again to the proof, if they be fain to couch hard by the ships. Methinks that some among them shall be glad to rest their knees when they are fled out of the fierceness of the battle, and from before our spear."

He spake, and the well-greaved Achaians rejoiced that the great-hearted son of Peleus had made renouncement of his wrath. Then among them spake Agamemnon king of men, speaking from the place where he sat, not arisen to stand forth in their midst: "O Danaan friends and heroes, men of Ares' company, seemly is it to listen to him who standeth up to speak, nor behoveth it to break in upon his words: even toward a skilled man that were hard. For amid the uproar of many men how should one listen, or yet speak? even the clearest-voiced speech is marred. To the son of Peleus I will declare myself, but ye other Argives give heed, and each mark well my word. Oft have the Achaians spoken thus to me, and upbraided me; but it is not I who am the cause, but Zeus and Destiny and Erinys that walketh in the darkness, who put into my soul fierce madness on the day when in the assembly I, even I, bereft Achilles of his meed. What could I do? it is God who accomplisheth all. Eldest daughter of Zeus is Ate who blindeth all, a power of bane: delicate are her feet, for not upon the earth she goeth, but walketh over the heads of men, making men fall; and entangleth this one or that. Ye even Zeus was blinded upon a time, he who they say is greatest among gods and men; yet even him Hera with a female wile deceived, on the day when Alkmene in fair-crowned Thebes was to bring forth the strength of Herakles. For then proclaimed he solemnly among the gods: 'Here me ye all, both gods and goddesses, while I utter the council of my soul within my heart. This day shall Eileithuia, the help of travailing women, bring to the light a man who shall be lord over all that dwell round about, among the raise of men who are sprung of me by blood.' And to him in subtlety queen Hera spake: 'Though wilt play the cheat and not accomplish thy word. Come now, Olympian, swear me a firm oath that verily and indeed shall that man be lord over all that dwell round about, who this day shall fall between a woman's feet, even he among all men who are of the lineage of thy blood.' So spake she, and Zeus no wise perceived her subtlety but sware a mighty oath, and therewith was he sore blinded. For Hera darted from Olympus' peak and came swiftly to Achaian Argus, were she knew was the stately wife of Sthenelos son of Perseus, who was also great with child, and her seventh month had come. Her son Hera brought to the light, though his tale of months was untold, but she stayed Alkmene's bearing and kept the Eileithuiai from her aid. Then she brought the tidings herself and to Kronos' son Zeus she spake: 'Father Zeus of the bright lightning, a word will I speak to thee for my heed. Today is born a man of valor who shall rule among the Archives,